“The Contemplative Life”

Thomas Merton (1915-1968), the Trappist monk and author, has been a major influence in my life via his writings and the influence he has had on others that I admire (e.g. The Dalai Lama, Richard Rohr). For anyone curious, I strongly recommend you explore his writings.

He has referred to “The True Self” in his writing which is, as I understand, our self that is beyond ego, beyond fear, beyond even what we consider our identity. It is, as he describes it, reachable by way of a contemplative practice. His description is comparable to those of Buddhist, Hindu, and Sufi figures throughout history which I find fascinating and encouraging. To use Richard Rohr’s term, it rings of “perennial truth”.

In the past few years, I’ve made it a daily routine to awaken 1 hour before I have to get ready to depart the home so as to allow a time of prayer, meditation, reading, etc. It has made a subtle but noticeable difference in my demeanor and inner peace. It has been akin to dipping my proverbial toe into the contemplative waters.

I share this as much to note to myself that, in spite of my noisy mind, fears, frustrations, and shortcomings, I have made some minor progress in this life to understand what serenity is. I know enough to know it is elusive and isn’t something to grab or obtain so much as it is something to be uncovered and rediscovered. It is, I believe (as Merton put it), to discover our true self.

May peace be with you,

Alan

“The Power of Nonviolence”

As it was recently Martin Luther King Jr.’s birthday, I thought it appropriate to post his words that resonate with me the most deepest. I encourage everyone to read the entire essay. He echoes M.K. Gandhi who, in turn, echoes “The Sermon on the Mount” by Jesus of Nazareth. All three of these men have informed my staunch belief in nonviolent resistance. Too often, people take “snips” of MLK’s words (as well as Gandhi’s and, especially Jesus’). Context is important, especially when it comes to nonviolent philosophy.

The Power of Nonviolence

By Dr. Martin Luther King Jr.

From the very beginning there was a philosophy undergirding the Montgomery boycott, the philosophy of nonviolent resistance. There was always the problem of getting this method over because it didn’t make sense to most of the people in the beginning. We had to use our mass meetings to explain nonviolence to a community of people who had never heard of the philosophy and in many instances were not sympathetic with it. We had meetings twice a week on Mondays and on Thursdays, and we had an institute on nonviolence and social change. We had to make it clear that nonviolent resistance is not a method of cowardice. It does resist. It is not a method of stagnant passivity and deadening complacency. The nonviolent resister is just as opposed to the evil that he is standing against as the violent resister but he resists without violence. This method is nonaggressive physically but strongly aggressive spiritually.

NOT TO HUMILIATE BUT TO WIN OVER

Another thing that we had to get over was the fact that the nonviolent resister does not seek to humiliate or defeat the opponent but to win his friendship and understanding. This was always a cry that we had to set before people that our aim is not to defeat the white community, not to humiliate the white community, but to win the friendship of all of the persons who had perpetrated this system in the past. The end of violence or the aftermath of violence is bitterness. The aftermath of nonviolence is reconciliation and the creation of a beloved community. A boycott is never an end within itself. It is merely a means to awaken a sense of shame within the oppressor but the end is reconciliation, the end is redemption. Then we had to make it clear also that the nonviolent resister seeks to attack the evil system rather than individuals who happen to be caught up in the system. And this is why I say from time to time that the struggle in the South is not so much the tension between white people and Negro people. The struggle is rather between justice and injustice, between the forces of light and the forces of darkness. And if there is a victory it will not be a victory merely for fifty thousand Negroes. But it will be a victory for justice, a victory for good will, a victory for democracy. Another basic thing we had to get over is that nonviolent resistance is also an internal matter. It not only avoids external violence or external physical violence but also internal violence of spirit. And so at the center of our movement stood the philosophy of love. The attitude that the only way to ultimately change humanity and make for the society that we all long for is to keep love at the center of our lives. Now people used to ask me from the beginning what do you mean by love and how is it that you can tell us to love those persons who seek to defeat us and those persons who stand against us; how can you love such persons? And I had to make it clear all along that love in its highest sense is not a sentimental sort of thing, not even an affectionate sort of thing.

AGAPE LOVE

The Greek language uses three words for love. It talks about eros. Eros is a sort of aesthetic love. It has come to us to be a sort of romantic love and it stands with all of its beauty. But when we speak of loving those who oppose us we’re not talking about eros. The Greek language talks about philia and this is a sort of reciprocal love between personal friends. This is a vital, valuable love. But when we talk of loving those who oppose you and those who seek to defeat you we are not talking about eros or philia. The Greek language comes out with another word and it is agape. Agape is understanding, creative, redemptive good will for all men. Biblical theologians would say it is the love of God working in the minds of men. It is an overflowing love, which seeks nothing in return. And when you come to love on this level you begin to love men not because they are likable, not because they do things that attract us, but because God loves them and here we love the person who does the evil deed while hating the deed that the person does. It is the type of love that stands at the center of the movement that we are trying to carry on in the Southland-agape.

SOME POWER IN THE UNIVERSE THAT WORKS FOR JUSTICE

I am quite aware of the fact that there are persons who believe firmly in nonviolence who do not believe in a personal God, but I think every person who believes in nonviolent resistance believes somehow that the universe in some form is on the side of justice. That there is something unfolding in the universe whether one speaks of it as an unconscious process, or whether one speaks of it as some unmoved mover, or whether someone speaks of it as a persol1al God. There is something in the universe that unfolds for justice and so in Montgomery we felt somehow that as we struggled we had cosmic companionship. And this was one of the things that kept the people together, the belief that the universe is on the side of justice. God grant that as men and women all over the world struggle against evil systems they will struggle with love in their hearts, with understanding good will. Agape says you must go on with wise restraint and calm reasonableness but you must keep moving. We have a great opportunity in America to build here a great nation, a nation where all men live together as brothers and respect the dignity and worth of all human personality. We must keep moving toward that goal. I know that some people are saying we must slow up. They are writing letters to the North and they are appealing to white people of good will and to the Negroes saying slow up, you’re pushing too fast. They are saying we must adopt a policy of moderation. Now if moderation means moving on with wise restraint and calm reasonableness, then moderation is a great virtue that all men of good will must seek to achieve in this tense period of transition. But if moderation means slowing up in the move for justice and capitulating to the whims and caprices of the guardians of the deadening status quo, then moderation is a tragic vice, which all men of good will must condemn. We must continue to move on. Our self-respect is at stake; the prestige of our nation is at stake. Civil rights is an eternal moral issue which may well determine the destiny of our civilization in the ideological struggle with communism. We must keep moving with wise restraint and love and with proper discipline and dignity.

THE NEED TO BE “MALADJUSTED”

Modern psychology has a word that is probably used more than any other word. It is the word “maladjusted.” Now we all should seek to live a well-adjusted life in order to avoid neurotic and schizophrenic personalities. But there are some things within our social order to which I am proud to be maladjusted and to which I call upon you to be maladjusted. I never intend to adjust myself’ to segregation and discrimination. I never intend to adjust myself to mob rule. I never intend to adjust myself to the tragic effects of the methods of physical violence and to tragic militarism. I call upon you to be maladjusted to such things. I call upon you to be as maladjusted as Amos who in the midst of the injustices of his day cried out in words that echo across the generation, “Let judgment run down like waters and righteousness like a mighty stream.” As maladjusted as Abraham Lincoln who had the vision to see that this nation could not exist half slave and half free. As maladjusted as Jefferson, who in the midst of an age amazingly adjusted to slavery could cry out, “All men are created equal and are endowed by their Creator with certain inalienable rights and that among these are life, liberty and the pursuit of happiness.” As maladjusted as Jesus of Nazareth who dreamed a dream of the fatherhood of God and the brotherhood of man, God grant that we will be so maladjusted that we will be able to go out and change our world and our civilization. And then we will be able to move from the bleak and desolate midnight of man’s inhumanity to man to the bright and glittering daybreak of freedom and justice.

…and more travel

I’ve just returned from a two week stint in Australia that was preceded by another trip to Green Bay….and I’m about to head to Algeria. Music is productive though and piling up. More to come…

Alan

Travel, Travel, and…..Travel

Since my last update, I’ve been traveling extensively for my day job. For context, from 2005 until 2017, I was on the road approximately 80% of the year for my work and accruing over 1 million miles of air travel.

In 2017, I took a position that, thankfully, got me off the road for 5 years. However, I’m now back to traveling, having been to Green Bay, Tijuana, Virginia, and Istanbul in the last two months.

I’m not a big fan of work travel, particularly as it takes me away from my loved ones. But I do what I must and without complaint.

All this is to say that my musical activity has been interrupted by this travel and I’m adjusting to the new “normal” that now includes extended periods away.

I’ve been delayed in releasing music via Bandcamp as I stated in an earlier post but I hope to have at least one new piece up before I leave again. I’m also completing a new piece that was done fairly quickly and inspired but some ethereal elements of sound and light that I experienced (I’ll explain later…perhaps).

I hope you are well and am grateful for any interest in my music and creative output.

May God bless you.

Alan

Upcoming Activities

Hello All:

Been traveling for the past month and attending to family matters. I will update via a blog post later. Some new music will be available via Bandcamp by end of July as I clean out the queue of work that has been awaiting release. I’m either going to release all I have in the queue or archive it for later as some of it doesn’t feel up to par. I’m working on a more ethereal direction that I hope will feel like a break from my previous output….we’ll see.

In any case, I thank you for your support and interest in my music. May you be blessed with every good.

Cheers,

Alan

April 2, 2023: New Music from Alan via Bandcamp

“Is That You?” is my latest instrumental release. Its available exclusively through Bandcamp.com. You can listen via this widget or download the Bandcamp app to your phone, tablet, or computer to stream music from myself and thousands of other artist (big and small).

As always, I thank you for your support.

Alan